Tag Archives: Piper

Really Glad About This Article

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I’m pretty excited about this new resource just added to DG’s Resource Library. It’s excellent content that has been inaccessible on the web. The process to get this up included transcribing the original document into electronic format (contracted out), translating it into HTML (including the 72 hyperlinked footnotes), inserting the images for the content that’s irreproducible otherwise.

Here’s the post. Below’s the body copy…

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If you want to understand the message of 1 Peter,
or how hope in God’s grace affects our command to love,
or if you just want to see a lucid example of careful exegetical method. . .

let me commend to you John Piper’s 1980 article for Cambridge’s New Testament Studies: “Hope as the Motivation of Love: 1 Peter 3:9–12.”

A new web version has just been added to our Resource Library, full of the original British –ours, German lines, Greek inserts, and 72 footnotes (now hyperlinked).

Read the full article.

Here’s a snapshot of the work:

Method

In the long run it is the mutually correcting interaction between detailed analyses of particular texts (at the risk of conceptual myopia) and more general syntheses of an author’s total thought (at the risk of superficiality) which will yield the most balanced and true picture of how he may conceive of ethical motivation (or anything else).

Outline

  1. Introduction: the problem at hand
  2. The motif of hope as it’s grounded in the work of Christ and functions to motivate Christian behavior.
  3. 1 Peter 3:9–12 considered in detail.
  4. The conclusion as a result of points 2 and 3: general synthesis of the author’s thought and detailed analysis of a paritcular text.

Conclusion

Rather, when we hold the two parts together [points 2 and 3 above] a more balanced and true picture emerges of how 1 Peter aims to motivate enemy–love. . . .

Instead (taking the whole message of 1 Peter into account) we will recognize in our own ill will a failure to “hope fully” in the grace of Christ (1:13) who by bearing our own sins in his body (2:24) has brought us home to God (3:18) — our faithful creator (4:19). We will admit that not legalistic moral effort but a change of heart is demanded. To that end we will “be sober unto prayer” (4:7), and girding up our minds (1:13) will direct our attention to the reality of the Lord’s kindness in the living word (2:2, 3; 1:23). Thus by the grace of God we may experience a renewal of hope so that in all sincerity and earnestness (1:22) we can speak and act toward our enemy from a hopeful, humble and loving heart that truly desires his blessedness.

John Piper on Chesterton and Calvinism

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Piper starts,

Ever since my days at Wheaton College, when I followed Clyde Kilby’s advice to read G. K. Chesterton’s Orthodoxy, it has been one of my favorite books. I think it’s the only book I have read more than twice (except for the Bible).

This is strange. Not only was Chesterton a Roman Catholic, he also hated Calvinism. So what’s up with me and Orthodoxy? I still think at least half a dozen Roman Catholic distinctives are harmful to true Christian faith (e.g., papal authority, baptismal regeneration, transubstantiation, justification as impartation, purgatory, the veneration of Mary). And I think “the doctrines of grace” (“Reformed theology,” “Calvinism”) are a precious and healthy expression of biblical doctrine.

Here’s an important article on the glad, biblical flavor of Calvinism.

The Sovereign God of “Elfland” (Why Chesterton’s Anti-Calvinism Doesn’t Put Me Off).

“The gates of Hades will prevail against every institution but one…”

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Nice find by Josh Etter in the Piper archives.

Pastor John writes,

The church of Jesus Christ is the most important institution in the world. The assembly of the redeemed, the company of the saints, the children of God are more significant in world history than any other group, organization, or nation. The United States of America compares to the church of Jesus Christ like a speck of dust compares to the sun. The drama of international relations compares to the mission of the church like a kindergarten riddle compares to Hamlet or King Lear. And all pomp of May Day in Red Square and the pageantry of New Year’s in Pasadena fade into a formless grey against the splendor of the bride of Christ.

Take heed how you judge. Things are not what they seem. “All flesh is like grass. And all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord (and all his family) abide forever” (1 Peter 1:24–25). The media and all the powers, and authorities, and rulers, and stars that they present are a mirage. “For what is exalted among men is an abomination in the sight of God” (Luke 16:15). The gates of Hades, the powers of death, will prevail against every institution but one, the church.

Excerpted from The Cosmic Church (1981).

The Most Important Question We Could Ever Ask

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In 1976 John Piper wrote an article asking a two-part question:

  • What is God’s goal in the history of mankind from its beginning at creation to its climax in the new heavens and new earth?
  • And how should we respond to this goal?

This is ultimate. We are in deep water. And yet the reasoning behind such a question is quite simple: in Jesus we are God’s children and children want to know their Father. Pastor John explains,

[Y]ou don’t really know a person until you know what moves him most deeply. It makes no sense to say that we know God when we are not acquainted with his strongest desire and with the goal that guides all his actions. But if we don’t know him, then we can’t worship him and we can’t imitate him. In other words, if we are to be faithful children of our heavenly Father who worship him and imitate him as we ought, then we must answer [this question].

The entire article, “The Glory of God as the Goal of History,”  has been recently transcribed and made available at Desiring God. It’s one of Pastor John’s earliest writings where the foundational pieces of Desiring God began to coalesce. It’s particularly interesting how the command to love our enemies (Piper’s Th. D. dissertation) is connected to the ultimate end of God’s glory.

(Check out the original post.)

Sleep, Exercise, and the Fruit of the Spirit

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John Piper:

If you ask how the fruit of exercise relates to the fruit of the Spirit, my answer is this: The Holy Spirit produces his fruit both directly and indirectly. He can zap you in your worst moments and make you kind. But he often does it indirectly.

For example, if you are impatient when you get little sleep, and if patience is a fruit of the Spirit (which it is, Galatians 5:22), very likely the Holy Spirit will not only remind you of the sufferings of Christ and the glory of God’s promises, but he will also give you the humility to stop being God and to bed at 9:30.

And if you sleep better when you regularly exercise, then the Holy Spirit will also give you the humble discipline to exercise so that you sleep better so that you are more patient. If he does it that way, it is still his fruit.

Read the whole post.