Category Archives: Quotable

Christian, Five Things to Do If You’re Struggling

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Jerome Weller was a theology student under Martin Luther’s direct influence, living in his home and tutoring his children for nearly a decade. In July 1530, Luther wrote a letter of advice to Weller who was in the midst of a depression.

. . . Excellent Jerome, You ought to rejoice in this temptation of the devil because it is a certain sign that God is propitious and merciful to you. You say that the temptation is heavier than you can bear, and that you fear that it will so break and beat you down as to drive you to despair and blasphemy. I know this wile of the devil. If he cannot break a person with his first attack, he tries by persevering to wear him out and weaken him until the person falls and confesses himself beaten.

Whenever this temptation comes to you, avoid entering upon a disputation with the devil and do not allow yourself to dwell on those deadly thoughts, for to do so is nothing short of yielding to the devil and letting him have his way. Try as hard as you can to despise those thoughts which are induced by the devil. In this sort of temptation and struggle, contempt is the best and easiest method of winning over the devil. Laugh your adversary to scorn and ask who it is with whom you are talking. By all means flee solitude, for the devil watches and lies in wait for you most of all when you are alone. This devil is conquered by mocking and despising him, not by resisting and arguing with him. . .

When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus: “I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made a satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there I shall be also.”

Yours,
Martin Luther

Luther: Letters of Spiritual Counsel, trans. and ed., Theodore G. Tappert, 1960, (Vancouver, BC: Regent College Publishing, 2003), 85ff., paragraphing mine.

Five Actions Summarized

In review, Luther mentions five pieces of advice:

  1. Rejoice because temptation testifies of God’s mercy to you.
  2. Do not dwell on the deadly thoughts of the Devil.
  3. Laugh your adversary to scorn.
  4. Be around other believers.
  5. Proclaim the good news of Jesus for you and your salvation.

Read the original post.

What Is the New Testament?

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Greg Beale in A New Testament Biblical Theology (Baker, 2011) —

Jesus’ life, trials, death for sinners, and especially resurrection by the Spirit have launched the fulfillment of the eschatological already-not yet new-creational reign, bestowed by grace through faith and resulting in worldwide commission to the faithful to advance this new-creational reign and resulting in judgment for the unbelieving, unto the triune God’s glory. (163)

What Is the Old Testament?

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Greg Beale in A New Testament Biblical Theology (Baker, 2011) —

The Old Testament is the story of God, who progressively reestablishes his eschatological new-creational kingdom out of chaos over a sinful people by his word and Spirit through promise, covenant, and redemption, resulting in worldwide commission to the faithful to advance this kingdom and judgment (defeat or exile) for the unfaithful, unto his glory. (162ff)

Tips from Ryle on Reading the Bible

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J. C. Ryle was a man of the Word.

The first bishop of Liverpool, and subject of John Piper’s biographical message at next week’s Conference for Pastors, wanted his people to read the Scriptures. And we want the same thing, for ourselves and for you.

To help us out, Erik Kowalker recently compiled a list of tips straight from Ryle’s book Practical Religion. Here are eight profitable ways to read the Bible:

  1. Begin reading your Bible this very day.
  2. Read the Bible with an earnest desire to understand it.
  3. Read the Bible with child-like faith and humility.
  4. Read the Bible in a spirit of obedience and self-application.
  5. Read the Bible daily.
  6. Read all of the Bible — and read it in an orderly way.
  7. Read the Bible fairly and honestly.
  8. Read the Bible with Christ continually in view.

For more on these eight ways read the full post.

Read this one at DG.

How to Approach the Bible

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The Bible comes from God; God doesn’t come from the Bible.

Our knowledge of God is a different story. What we know about God, definitively and redemptively, comes from the Bible. And that is, the Bible that comes from God, who himself comes from nothing.

These are the foundational pieces to understanding the doctrine of revelation, and therefore, the doctrine of Scripture. God, utterly independent and essentially revelatory, has made himself known. This is stunning. And it helps to read the Bible with it in view.

D. A. Carson writes,

To approach the Bible correctly it is important to know something of the God who stands behind it. God is both transcendent (i.e., he is “above” space and time) and personal. He is the sovereign and all-powerful Creator to whom the entire universe owes its existence, yet he is the God who graciously condescends to interact with human beings whom he has himself formed in his own image.

Because we are locked in time and space, God meets us here; he is the personal God who interacts with other persons, persons he has made to glorify him and to enjoy him forever. . . .

The point to emphasize is that a genuinely Christian understanding of the Bible presupposes the God of the Bible, a God who makes himself known in a wide diversity of ways so that human beings may know the purpose for which they were made — to know and love and worship God, and so delight in that relationship that God is glorified while they receive the matchless benefit of becoming all that God wants them to be.

“Approaching the Bible,” Collected Writings on Scripture, (Wheaton: Crossway, 2010), 19–21.

Read at DG.

John Piper on Chesterton and Calvinism

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Piper starts,

Ever since my days at Wheaton College, when I followed Clyde Kilby’s advice to read G. K. Chesterton’s Orthodoxy, it has been one of my favorite books. I think it’s the only book I have read more than twice (except for the Bible).

This is strange. Not only was Chesterton a Roman Catholic, he also hated Calvinism. So what’s up with me and Orthodoxy? I still think at least half a dozen Roman Catholic distinctives are harmful to true Christian faith (e.g., papal authority, baptismal regeneration, transubstantiation, justification as impartation, purgatory, the veneration of Mary). And I think “the doctrines of grace” (“Reformed theology,” “Calvinism”) are a precious and healthy expression of biblical doctrine.

Here’s an important article on the glad, biblical flavor of Calvinism.

The Sovereign God of “Elfland” (Why Chesterton’s Anti-Calvinism Doesn’t Put Me Off).

“The gates of Hades will prevail against every institution but one…”

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Nice find by Josh Etter in the Piper archives.

Pastor John writes,

The church of Jesus Christ is the most important institution in the world. The assembly of the redeemed, the company of the saints, the children of God are more significant in world history than any other group, organization, or nation. The United States of America compares to the church of Jesus Christ like a speck of dust compares to the sun. The drama of international relations compares to the mission of the church like a kindergarten riddle compares to Hamlet or King Lear. And all pomp of May Day in Red Square and the pageantry of New Year’s in Pasadena fade into a formless grey against the splendor of the bride of Christ.

Take heed how you judge. Things are not what they seem. “All flesh is like grass. And all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord (and all his family) abide forever” (1 Peter 1:24–25). The media and all the powers, and authorities, and rulers, and stars that they present are a mirage. “For what is exalted among men is an abomination in the sight of God” (Luke 16:15). The gates of Hades, the powers of death, will prevail against every institution but one, the church.

Excerpted from The Cosmic Church (1981).