Mark 5 hosts the story of Jesus healing the demon-possessed man in the country of the Gerasenes. There is something rather odd in this narrative. Three different characters beg Jesus.
The demons beg Jesus to stay in the country (v. 10) and to enter the pigs (v. 12).
The people beg Jesus to leave the country (v. 17).
The man freed of demons begs Jesus to go with Him (v. 18).
The same word for beg (παρακαλεω) is used in vv. 10, 12, 17, 18. The repetition signifies some sort of significance. Odd is the point that Jesus grants permission to each plea except for the man who He just set free. Contrary to what he told the demons and the frightened people, Jesus told the liberated man, “No.”
The man is sent back to Decapolis to tell them how much the Lord has done for him. Jesus turned down his request and commanded him to testify of God’s mercy. This is glorious, but it is not like the man’s begging was vain to begin with. He just wanted to be with Jesus. He wanted to go with this man who had just healed him.
I do not doubt that there is a textual strategy at work here. Decapolis comes up again in 7:31. This is in the context of the rebuke of Jewish tradition and the existence of Gentile faith (cf. v. 19). But for now, let us just be stumped by the content and marvel at a Savior who can do whatever He wants and who always knows best.
Here is a Savior who has the authority to cast out demons… who has the wisdom to grant permission to the demon’s ridiculous petition but at the same time shoot down a saved man’s noble petition. And we don’t get this we can’t get this! And it is quite okay to live in such a tension. Our God is One beyond our finding out. Even in the peak of His revelation He is doing things beyond us… let us marvel at Him! Let us sing to Him! Let us testify of His mercy!
Triune God, please give us grace to trust Your hand of goodness, even when we are most confounded by Your ways.
This is a very special day. Happy 